Object structure
Title:

Conviviality and Becomings with-in Difference. More-than-Human Relationships in Candomblé

Subtitle:

Etnografia Polska 66 z. 1-2 (2022)

Creator:

Calvo, Daniela

Publisher:

Instytut Archeologii i Etnologii Polskiej Akademii Nauk

Place of publishing:

Warszawa

Date issued/created:

2022

Description:

24 cm

Type of object:

Journal/Article

Subject and Keywords:

etnografia -- czasopisma ; more-than-human relationships ; multispecies ethnography ; conviviality ; Candomblé ; African-Derived religions ; ontological monism

Abstract:

In Candomblé, existence and the continuation of life are dependent on a complex dynamic of interactions involving all more-than-human beings (humans, objects, artifacts, the environment, animals, plants, minerals, the ancestors, spiritual beings, forces). The myth of the creation of the universe from a common divine origin; the concept of às․ẹ, the life force that constitutes life in its manifestations, and its possibility to flow inside and outside the bodies establishing interconnectivity, interdependence, and mutual in-becomings of all more-than-human beings; the centrality of Èṣù, òrìṣà of crossroads and encounters, which ensures movement, communication, and the dynamic balance of forces in the cosmos and society, as well as the principle of individualization, they all sustain a mode of existence, of inhabiting the world, developing along life lines and living in conviviality with the other morethan-human beings. ; Based on ethnographic research carried out at the Candomblé terreiro Àṣe Idasilẹ Ọdẹ of Bàbá Marcelo Monteiro Ifamakanjuọla Alabi Adedosu and other terreiros in the metropolitan area of Rio de Janeiro, I explore forms of conceiving and living with other more-than-human beings, the ethics which sustain these relationships, the forms of resistance and re-existence in a changing environment, and the claims for maintaining their vital relationship with nature, food, and the land.

References:

Aderonmu Otunba A. 2015, Ifá: filosofia e ciência da vida, Editora Ananse, São Paulo.
Agblemagnon N’Sougan 1961, L’Afrique noire: la Methaphysique, l’Ethique, l’Evolution Actuelle, in: Comprendre, Soc. Europ. De Culture.
Aguessy Honorat 1970, Legbá e a dinâmica do panteão Vodun no Daomé, Afro-Ásia, vol. 10-11, p. 25–33.
Barros, José Flavio Pessoa de 1993, O segredo das folhas: Sistema de Classificação de Vegetais no Candomblé Jêje-Nagô do Brasil, Pallas, Rio de Janeiro.
Bastide Roger 1953, Contribution à l’Étude de la Participation, Cahiers Internationaux de Sociologie, vol. XIV, no. 8, p. 30–40.
Bastide Roger 1993, Le príncipe d’individuation (contribution à une philosophie africaine), in: La notion de personne en Afrique Noire. Colloques Internationaux du C.N.R.S, L’Harmattan, Paris, p. 33–44.
Bastide Roger 2001, Le candombé de Bahia (Rite Nagô), Terre Humaine, Plon, Paris.
Beniste José 2021, Dicionário Português-Yorùbá, Bertrand Brasil, São Paulo.
Blaser Mario 2012, Ontology and Indigeneity: On the Political Ontology of Heterogeneous Assemblages, Cultural Geographies, vol. 21, no. 1, p. 49–58.
Calvo Daniela 2019, Cuidar da saúde com a força vital da natureza: tratamentos terapêuticos no candomblé (doctoral thesis), Universidade do Estado do Rio de Janeiro (UERJ).
Calvo Daniela 2021, Reflections on viruses, death, life and human-nature relationship in Candomblé, Confluenze. Rivista di Studi Iberoamericani, vol. 13, no. 1, p. 229–320.
Cartilha Povos e Comunidades Tradicionais de Matriz Africana 2016, Ministério da Justiça e Cidadania. Secretaria Especial de Políticas e Promoção da Igualdade Racial. Secretaria de Políticas para Comunidades Tradicionais, Brasília.
Crutzen Paul J., Stoermer Eugene F. 2000, Global Change Newsletter. The Anthropocene, vol. 41, p. 17–18.
Deleuze Gilles, Guattari Félix 1972, L’Anti-Œdipe, Minuit, Paris.
Deleuze Gilles, Guattari Félix 1987, A Thousand Plateaus: Capitalism and Schizophrenia, University of Minnesota Press, Minneapolis.
Desmond Matthew 2014, Relational ethnography, Theory and Society, vol. 43, p. 547–579.
Elbein Juana dos Santos 2008, Os Nàgô e a morte. Pàde, Àsèsè e Culto Égun na Bahia, Vozes, Petrópolis.
Fortuna Maria 08.04.2020, Mãe de santo Wanda d’Omolú afirma: ‘Essa doença vai demorar muito a passar’, O Globo, https://oglobo.globo.com/cultura/mae-de-santo-wanda-domolu-afirma-essa-doenca-vai-demorar-muito-passar-1-24359233, accessed 10.10.2021.
Goldman Marcio 2005, Formas do Saber e Modos do Ser. Observações Sobre Multiplicidade e Ontologia no Candomblé, Religião e Sociedade, vol. 25, no. 2, p. 102–120.
Goldman Marcio 2009, Histórias, devires e fetiches das religiões afro-brasileiras: ensaio de simetrização antropológica, Análise Social, vol. XLIV, no. 190, p. 105–137.
Haraway Donna 2003, The companion species manifesto: dogs, people, and significant otherness, Prickly Paradigm Press, New York.
Haraway Donna 2008, When Species Meet, University of Minnesota Press, Minneapolis.
Haraway Donna 2016, Staying with the Trouble – Making Kin in the Chthulucene, Duke University Press, Durham – London.
Haraway Donna, Ishikawa, Noburu, Gilbert Scott F., Olwig Kenneth, Tsing Anna, Bubandt Nils 2016, Anthropologists Are Talking – About the Anthropocene, Ethnos: Journal of Anthropology, vol. 81, no. 3, p. 535–564.
Hortélio Marina. 03.04.2020, Associação pede proibição de cremação de seguidores do Candomblé, Correio, https://www.correio24horas.com.br/noticia/nid/associacao-pede-proibicao-de-cremacao-de-seguidores-do-candomble/?utm_source=correio24h_share_facebook&fbclid=IwAR0PB9V_s6zI0gtJD2GrYQkAmp_KVzyl_KOxMjP2bghhadYkj2kddts9zTc, accessed 10.10.2021.
Ingold Tim 2000, The Perception of the Environment: Essays in Livelihood, Dwelling and Skill, Routledge, London.
Kohn Eduardo 2007, How Dogs Dream: Amazonian Natures and the Politics of Transspecies Engagement, American Ethnologist, vol. 34, no. 1, p. 3–24.
Kohn Eduardo 2013, How Forests Think: Toward an Anthropology Beyond the Human, University of California Press, Berkley.
Manzi Maya 2020, More-Than-Human Conviviality-Inequality in Latin America, Mecila Working Paper Series, vol. 29, The Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, São Paulo.
Massumi Brian 2015, Politics of Affect, John Wiley & Sons, Hoboken.
Moore Jason W. 2015, Capitalism in the web of life: ecology and the accumulation of capital, Verso Books, London – New York.
Nyamnjoh Francis B. 2017, Incompleteness: Frontier Africa and the Currency of Conviviality, Journal of Asian and African Studies, vol. 52, no. 3, p. 253–270.
Oliveira Altair B. 1999, Àsèsè o reinício da vida, Biblioteca Nacional, Rio de Janeiro.
Prandi Reginaldo 2004, O Brasil com axé: candomblé e umbanda no mercado religioso, Estudos Avançados, vol. 18, no. 52, p. 223–238.
Reis Alcides M. dos. [Pai Cido d’Òsun] 2000, Candomblé: a panela do segredo, Arx, São Paulo.
Reis Alcides M. dos. [Pai Cido d’Òsun] 2002, Acaçá: onde tudo começou. Histórias, vivências e receitas das cozinhas de candomblé, Arx, São Paulo.
Ribeiro Ronilda [Iyakemi] 1996, Alma africana no Brasil. Os iorubás, Editora Odudwa, São Paulo.
Rufino Luiz 2019, Pedagogia das encruzilhadas, Mórula Editorial, Rio de Janeiro.
Sàlámì Síkírù [King], Ribeiro Ronilda [Iyakemi] 2011, Exu e a ordem do universo, Editora Oduduwa, São Paulo.
Santos Antônio Bispo dos 2016, Colonização, quilombos modos e significados, INCTI/UnB, Brasília.
Santos Antônio Bispo dos 2018, Somos da terra, PISEAGRAMA, no. 12, p. 44–51.
Segato Rita L. 1998, The Color-Blind Subject of Myth; Or, Where to Find Africa in the Nation, Annu. Rev. Anthropol., vol. 27, no. 1, p. 29–51.
Silva Hédio Jr.. 11.04.2020, Funerais religiosos em tempos de coronavírus, Blog IDAFRO, https://idafro.org.br/blog/38-funerais-religiosos-em-tempos-de-coronavirus, accessed 05.04.2021.
Strathern Marilyn 2004, Partial Connections, Rowman & Littlefield, Savage.
Tsing Anna 2012, Unruly Edges: Mushrooms as Companion Species, Environmental Humanities, vol. 1, p. 141–154.
Tsing Anna 2015, In the midst of disturbance: symbiosis, coordination, history, landscape, Firth Lecture 2015 for ASA theme: Symbiotic Anthropology.
Whatmore Sarah 2006, Materialist Returns: Practising Cultural Geography in and for a More-Than-Human World, Cultural Geographies, vol. 13, no. 4, p. 600–609.

Relation:

Etnografia Polska

Volume:

66

Issue:

1-2

Start page:

125

End page:

132

Resource type:

Text

Detailed Resource Type:

Article

Format:

application/octet-stream

Resource Identifier:

0071-1861 ; e-ISSN: 2719-6534 ; doi:10.23858/EP66.2022.3065

Source:

IAiE PAN, call no. P 326 ; IAiE PAN, call no. P 327 ; IAiE PAN, call no. P 325 ; click here to follow the link

Language:

eng

Rights:

Creative Commons Attribution BY 4.0 license

Terms of use:

Copyright-protected material. [CC BY 4.0] May be used within the scope specified in Creative Commons Attribution BY 4.0 license, full text available at: ; -

Digitizing institution:

Institute of Archaeology and Ethnology of the Polish Academy of Sciences

Original in:

Library of the Institute of Archaeology and Ethnology of the Polish Academy of Sciences

Access:

Open

×

Citation

Citation style: