1. F. Andersen, D.N. Fredman, Introduction. In Hosea. The Anchor Bible, vol. 24, New York 1980, s. 29-111.
2. F. Butwin, wstęp tłumacza do: Sh. Aleihem, The Old Country, London 1958, s. 9.
3. G.B. Caird, The Language and Imagery of the Bible, London 1958.
4. J.A. Fitzmyer, The Anchor Bible, vol. 28, The Gospel According to Luke I-IX, New York 1981, s. 636.
5. R.W. Funk, R. Hoover and the Jesus Seminar, The Five Gospels: What Did Jesus Really Say? New York 1993.
6. S. Hargrave, Whitefella Culture, Darvin: Summer Institute of Linguistic 1992, s. 38-39.
7. A. Heschel, The Prophets, New York 1962.
8. R.M. Keesing, Radical Cultural Difference: Anthropology's Myth?, w: M. Pütz (ed.), Language Cintact and Language Conflict, Amsterdam/Philadelphia, s. 3-23.
9. P. Lapide, The Sermon on the Mount: Utopia or Program in Action? New York 1986.
10. J.A. Matisoff, Blessings, Curses, Hopes and Fears: Psycho-ostensive expressions in Yiddisch, Stanford CA 2000.
11. A. Rihbany, The Syrian Christ, London 1920.
12. A. Wierzbicka, What Did Jesus Mean? Explaining the Sermon on the Mount and the Parables in Simple and Universal Human Concepts, Oxford 2001.
http://dx.doi.org/10.1093/0195137337.001.0001
13. Sz. Wiesenthal, The Sunflower. On the Possibilities and Limits of Forgiveness, New York 1997.
14. G.A. Wilkes, Oxford Dictionary of Australian Colloquialisms, 1966.
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Edition name | Date |
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Wierzbicka A. - Żydowskie skrypty kulturowe a interpretacja Ewangelii | Oct 2, 2020 |